The Immoderate and Self-Absorbed Anti-Old Calendarist Zeal of the Innovative New Calendarists

A. Equivalent Sins?
I. Ecumenism: “Something Far Worse than a Panheresy”
II. “Calendar Worship” and Ecumenism
III. Ecumenists and the “New Age”
IV. The Innovating Ecumenists Are “Estranged from God”
V. Anti-Resistance and the “Fearful Crime of Silence”
B. The “Wine” Has Already “Turned to Water”
I. Gratuitous “Calendar-Talk”
II. The Essence of Orthodoxy Is Attacked
C. A Tedious Diatribe on the Calendar
I. The Ecumenist Dimension
II. “Metaxakes Led Me down the Garden Path!”
III. Patristic Therapy
D. An Ontological Hallmark of Orthodoxy?
I. The Connection Between Ecumenism and the Calendar Question
II. The Reformer of 1924: A Pioneering Ecumenist!
III. Why Not the “Traditional Calendar”?
IV. The 1920 Encyclical and the Calendar Question
V. A Reckless and Precipitate Rupture
VI. “The Witness of the Minority”
VII. A Total Depredation of Theology
VIII. What Kind of Broader Intercommunion?
IX. The “Broad Historical Perspective”
E. Anti-Old Calendarist Fanaticism
I. Honest to Orthodoxy?
II. The Anti-Old Calendarist Argot
III. Do We Measure the Truth “by the Majority”?
VI. “Our Own Venerable Custom”
F. “A Conspiracy Against the Truth”
I. Anti-Old Calendarist Self-Absorption?
II. A “Touchstone” of Orthodoxy